'By the age of fifty-five, as a lawyer, officer of the realm, husband, father, popular citizen, speaker, and writer, he had achieved as much fame, wealth, professional success, and genuine affection as any person could desire.'

These days, faithful Catholics
lose elections; in Thomas More's
day, they lost their lives.
He knew that the lustful Henry VIII
might kill him for his fidelity to the Church.
'How much evil can I tolerate?
Where must I take my stand?'
in a dangerous time, yet as a politician
--- a Catholic politician ---
fear never caused Thomas More to waver:
'In a storm,' he said,
'you don't abandon ship
just because you
can't control the wind.'
Today, winds of a fierce new anti-Catholicism buffet us. Just two days ago, the most powerful political party in America declared the following:
| 'The Democratic Party strongly and unequivocally supports a woman's right to choose a safe and legal abortion, regardless of ability to pay, and we oppose any and all efforts to weaken or undermine that right.' |
That's you and me they oppose
. . . and any Catholic politician who agrees
with the Church that abortion is murder.
When that threatening clause was debated,
did a new Thomas More risk his life by rising to denounce it?
risk the displeasure of his party
by staying faithful to the Church?
Far from it!
(a position equivalent in power to Thomas More's)
is a Mass-going Catholic whose support for so-called 'abortion rights' was just declared 'seriously wrong' by the Archbishop of Denver, Charles Chaput.
'I presume his integrity will lead him
to refrain from presenting himself
for Communion.'
Henry VIII was also once
a Mass-going Catholic . . .
Indeed, Pope Leo X personally bestowed on Henry the title, Defender of the Faith, never guessing that a short decade later, Henry would be the mortal enemy of the Faith he had just so ably defended.
Our fathers' generation also saw
Catholic politicians repudiate
the Faith they once held dear.

Then the betrayal!
*
You know, Thomas More was a Catholic,
not a partisan. With the ax that would kill him hovering near, his last words saluted the very politician who had condemned him to death: 'I die the King's good servant, but God's first.'
is a Catholic, not a partisan
--- a 21st Century Catholic who yearns
to be his Party's good servant,
but God's first.
With great sorrow, Carlin concludes that, on issues concerned with human life, sex, faith, morality, suffering --- and the public policies that stem from them --- his once beloved Democratic Party has become, like Henry VIII, the enemy of the Catholic Faith.
As did St. Thomas More before him,
Carlin then asks,
'As a believing Catholic,
how much can I tolerate?'
'Where must I take my stand?'
What about you?
'In a storm,' Thomas More said, 'don't abandon ship just because you can't control the wind.' You and I can't control the anti-Catholic winds blowing through the major political parties today, but, with David Carlin's help, we can learn what, as Catholics, we can do --- nay, must do --- if, as did St. Thomas More, we are to stay engaged in politics and faithful to God and His Church.
Can a Catholic Be a Democrat? will:
|
May St. Thomas More pray for us,
and for all Catholic politicians!
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